“Jab tum ‘Ashhadu anna Muhammadan Rasulullah’ kaho, to ‘Hayya alas-Salah’ na kehna, balki yeh kehna: ‘Sallu fi Buyutikum’ Apne gharon me namaz padh lo.’”
Jab logon ne is par taajjub kiya, to Ibn Abbas (R.A.) ne farmaya:
“Yeh kaam us shakhs ne kiya tha jo mujhse behtar the” yani Rasulullah ﷺ ne.
Reference
Sahih al-Bukhari
Kitab al-Adhan
Hadith: 901
Sunnah.com: https://sunnah.com/bukhari:901
“Sun lo! Apni qiyamgah/gahron me namaz padh lo.”
Reference
Sahih Muslim
Kitab al-Salat
Hadith: 699
Sunnah.com: https://sunnah.com/muslim:699a
“Sallu fi Buyutikum” ka Matlab Kya Hai?
Yani: “Apne gharon me namaz padh lo.”
Isi tarah:
Yani: “Sun lo! Apni qiyamgah me namaz padh lo.”
Kya Yeh Azan ka Hissa Hai?
Fuqaha ne bayan kiya hai ke yeh lafz:
Azan ke darmiyan,
Ya azan ke baad,
Ya “Hayya alas-Salah” ki jagah kaha ja sakta hai.
Maqsad logon ko rukhsat dena hai jab masjid tak aana sakht mushkil ho.
Imam Nawawi (Rahimahullah) ki Sharh
Imam Yahya ibn Sharaf al-Nawawi ne Sahih Muslim ki sharh me is hadith par bahut aham nuqta bayan kiya.
Sharh ka Khulasa Imam Nawawi likhte hain:
“Is hadith me daleel hai ke barish, keechar, sakht andhera, tez hawa aur aisi mushakkat ki surat me jamaat me hazri na dene ki rukhsat hai.”
Asal Hawala
Al-Minhaj fi Sharh Sahih Muslim
Imam Nawawi
Sharh Hadith 699
Unhone yeh bhi wazeh kiya ke: Muazzin ka “Sallu fi Buyutikum” kehna mustahabb hai.
Yeh amal Sunnat se sabit hai.
Iska maqsad logon par aasani karna hai.
Imam Nawawi ka Fiqhi Nuqta
Imam Nawawi ne yeh bhi likha ke agar: kapde bheegne ka khauf ho, bimari ka andesha ho, raasta keechar se bhara ho, ya logon ko ghair mamuli takleef ho, to jamaat se rukhsat di ja sakti hai.
Yeh Islam ke usool “Allah tum par tangi nahi chahta” ke mutabiq hai.
Hafiz Ibn Hajar Asqalani ki Sharh
Hafiz Ahmad ibn Hajar Asqalani ne Fath al Bari me is hadith par tafseeli guftagu ki hai.
Fath al-Bari ka Khulasa
Ibn Hajar likhte hain: “Ibn Abbas ne yeh amal apni rai se nahi kiya, balke Nabi ﷺ ki Sunnat ki pairwi me kiya.”
Asal Hawala
Fath al-Bari
Kitab al-Adhan
Sharh Hadith 901
Aham Nuqta
Ibn Hajar ne bayan kiya ke Sahaba ka taajjub is liye tha kyunki aam tor par azan me “Hayya alas-Salah” kaha jata hai.
Lekin Ibn Abbas ne unko yaad dilaya ke:
Rasulullah ﷺ ne khud sakht mausam me logon ko ghar me namaz padhne ki ijazat di thi.
Yani yeh koi naya amal nahi, balki Nabawi Sunnat hai.
Kya Sirf Barish Me Hi?
Ibn Hajar aur Nawawi dono ne riwayat aur fuqaha ke aqwal ki roshni me yeh wazeh kiya ke rukhsat sirf barish tak mahdood nahi.
Isme shamil ho sakta hai:
Sakht barish
Tez aandhi
Barfani mausam
Shadeed sardi
Keechar aur phisalna
Andhera aur khatra
Aisi surat jisme masjid tak pahunchna ghair mamuli mushkil ho
Sahaba ka Amal
Yeh sirf ek riwayat nahi, balke Sahaba ka amali tareeqa tha. Hazrat Ibn Abbas (R.A.) ne: Muazzin ko hukm diya, Logon ke samne is Sunnat ko zinda kiya. Aur uski nisbat Rasulullah ﷺ ki taraf ki Yeh Sahaba ke ittiba-e-Sunnat ki roshan misaal hai.
Aaj Hamari Zimmedari Kya Hai?
Aaj aksar do intehayein nazar aati hain:
1. Har haal me masjid aana lazim samajhna
Jabke Nabi ﷺ ne mushakkat me rukhsat di.
2. Har halki barish me jamaat chhod dena
Jabke rukhsat ghair mamuli mushkil ke liye hai, na ke mamuli boondon ke liye.
Sahi rawayya yeh hai:
Sunnat ko samjha jaye. Mushakkat ka andaza kiya jaye. Aur deeni ahkam me ifrat o tafrit se bacha jaye.
Ek Ghalat Fehmi ka Izala
Kuch log samajhte hain ke “Sallu fi Buyutikum” kehna jamaat ki ahmiyat ko kam karta hai.
Yeh durust nahi. Balke yeh Islam ki rahmat aur aasani ko zahir karta hai.
Asal hukm jamaat hai, lekin mushakkat me rukhsat di gayi hai.
Jaise safar me qasr aur roza chhodne ki rukhsat hai, waise hi sakht mausam me ghar me namaz ki ijazat hai.
Sunnat sirf kitabon me padhne ka naam nahi, balke mauqa aane par usko zinda karne ka naam hai.
Jab agli baar kaale badal chha jayein, musaladhar barish ho, raaste bhar jayein, aur log masjid tak pahunchne me sakht mushkil mehsoos karein, to hame yaad aana chahiye ke Nabi ﷺ ki zubaan se yeh alfaaz nikle the:
صَلُّوا فِي بُيُوتِكُمْ
“Apne gharon me namaz padh lo.”
Aur:
أَلَا صَلُّوا فِي الرِّحَالِ
“Sun lo! Apni qiyamgah me namaz padh lo.”
Kya ham sakht barish me is bhooli hui Sunnat ko dobara zinda karenge?
Hadith References
Sahih al-Bukhari, Hadith 901
Sahih Muslim, Hadith 699
Sharh References
Imam Nawawi, Al-Minhaj Sharh Sahih Muslim
Hafiz Ibn Hajar Asqalani, Fath al-Bari Sharh Sahih al-Bukhari
Saiyed Mohammed Aves bapu – Paigame Saiyed Charitable Trust